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Name: Omar
Country: United States
State: Florida
Metro: Orlando
Birthday: 2/7/1985
Gender: Male


Interests: sports and art
Expertise: sports and art


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Website: visit my website


Member Since: 6/11/2005

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Wednesday, August 17, 2005

U must focus!! Imam  Ali says: Praise be to Allah who knows the hidden secrets of things, and clear sighns point to him. He cannot be seen by the eye of an onlooker, yet the eye of one who does not see him does not deny him. The mind that proves his existence cannot perceive him. He has preceded everything in sublimity, nothing is more sublime than he. He is so close nothinge is closer than him. His sublimity does not alienate him from his creation nor does his closeness bring them on an equal level to him. He has not informed the intellect about the restrictions to his attributes, and he has not prevented it from knowing what is essential to know about him. The signs of existence bear testimony to him to the extent that the mind which denies him also believes in him. Allah is beyond what those who liken him to other things or those who deny him, say about him.                                                            Praise be to Allah, for whom one condition does not precede another so that he maybe the first before being the last or that he may be manifest before being hidden. Apare from him, everything called unigue is [actually] little. Apart from him, everything honourable is meek, everything powerful is weak,every owner is a slave. Apart from him, every scholar is a student, every one with ability is disabled and weak, every listener other than him is deaf to light voices while loud voices make him deaf and distant voices are remote from him.                                                                                                                Apart from him, everyone that seesis blind to hidden colours and delicate bodies. Apart from him, everymanifest thing is hidden, every inner thing apart from hime is manifest. He did not create what he did to strengthen his authority nor due to fear of time nor to seek help against an equally aggressive partner or hateful opponent. Rather, all creatures are nurtured by him and are his humble slaves. He does not enter into anything so that it can be said  that he is away from it. The creation that he created or the administration of what he ccontrols did not tire him. No disability overtook him for what he created. No misgivings ever occured to him in what he ordained and resolved. His verdict is certain, His knowledge definite, His governance overwhelming. Even in ditress, He is the centre of hope and, despite all the bounties, He is to be feard".


Monday, June 27, 2005

.....Working hard or hardly working, that is the question. LOL.... But which of the favors of your Lord will  you deny?

 

Surah ar-Rahman (The Beneficient)

 

 

In the name of Allah the Most Gracious the Most Merciful

 

 

55:1] The Beneficent Allah,
 55:2] Taught the Quran.
 55:3] He created man,
 55:4] Taught him the mode of expression.
 55:5] The sun and the moon follow a reckoning.
 55:6] And the herbs and the trees do prostrate (to Him).
 55:7] And the heaven, He raised it high, and He made the balance
 55:8] That you may not be inordinate in respect of the measure.
 55:9] And keep up the balance with equity and do not make the measure deficient.
 55:10] And the earth, He has set it for living creatures;
 55:11] Therein is fruit and palms having sheathed clusters,
 55:12] And the grain with (its) husk and fragrance.
 55:13] Which then of the bounties of your Lord will you deny?
 55:14] He created man from dry clay like earthen vessels,
 55:15] And He created the jinn of a flame of fire.
 55:16] Which then of the bounties of your Lord will you deny?
 55:17] Lord of the East and Lord of the West.
 55:18] Which then of the bounties of your Lord will you deny?
 55:19] He has made the two seas to flow freely (so that) they meet together:
 55:20] Between them is a barrier which they cannot pass.
 55:21] Which then of the bounties of your Lord will you deny?
 55:22] There come forth from them pearls, both large and small.
 55:23] Which then of the bounties of your Lord will you deny?
 55:24] And His are the ships reared aloft in the sea like mountains.
 55:25] Which then of the bounties of your Lord will you deny?
 55:26] Everyone on it must pass away.
 55:27] And there will endure for ever the person of your Lord, the Lord of glory and honor.
 55:28] Which then of the bounties of your Lord will you deny?
 55:29] All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
 55:30] Which then of the bounties of your Lord will you deny?
 55:31] Soon will We apply Ourselves to you, O you two armies.
 55:32] Which then of the bounties of your Lord will you deny?
 55:33] O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
 55:34] Which then of the bounties of your Lord will you deny?
 55:35] The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
 55:36] Which then of the bounties of your Lord will you deny?
 55:37] And when the heaven is rent asunder, and then becomes red like red hide.
 55:38] Which then of the bounties of your Lord will you deny?
 55:39] So on that day neither man nor jinni shall be asked about his sin.
 55:40] Which then of the bounties of your Lord will you deny?
 55:41] The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
 55:42] Which then of the bounties of your Lord will you deny?
 55:43] This is the hell which the guilty called a lie.
 55:44] Round about shall they go between it and hot, boiling water.
 55:45] Which then of the bounties of your Lord will you deny?
 55:46] And for him who fears to stand before his Lord are two gardens.
 55:47] Which then of the bounties of your Lord will you deny?
 55:48] Having in them various kinds.
 55:49] Which then of the bounties of your Lord will you deny?
 55:50] In both of them are two fountains flowing.
 55:51] Which then of the bounties of your Lord will you deny?
 55:52] In both of them are two pairs of every fruit.
 55:53] Which then of the bounties of your Lord will you deny?
 55:54] Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
 55:55] Which then of the bounties of your Lord will you deny?
 55:56] In them shall be those who restrained their eyes; before them neither man nor jinn shall have touched them.
 55:57] Which then of the bounties of your Lord will you deny?
 55:58] As though they were rubies and pearls.
 55:59] Which then of the bounties of your Lord will you deny?
 55:60] Is the reward of goodness aught but goodness?
 55:61] Which then of the bounties of your Lord will you deny?
 55:62] And besides these two are two (other) gardens:
 55:63] Which then of the bounties of your Lord will you deny?
 55:64] Both inclining to blackness.
 55:65] Which then of the bounties of your Lord will you deny?
 55:66] In both of them are two springs gushing forth.
 55:67] Which then of the bounties of your Lord will you deny?
 55:68] In both are fruits and palms and pomegranates.
 55:69] Which then of the bounties of your Lord will you deny?
 55:70] In them are goodly things, beautiful ones.
 55:71] Which then of the bounties of your Lord will you deny?
 55:72] Pure ones confined to the pavilions.
 55:73] Which then of the bounties of your Lord will you deny?
 55:74] Man has not touched them before them nor jinni.
 55:75] Which then of the bounties of your Lord will you deny?
 55:76] Reclining on green cushions and beautiful carpets.
 55:77] Which then of the bounties of your Lord will you deny?
 55:78] Blessed be the name of your Lord, the Lord of Glory and Honor!

 

 

 

 


Saturday, June 11, 2005

Salaam Alaikum,

My name is Omar aka Focuz and it's 1 am and i'm taking forever to make up my page.

AL-WAQIA (THE EVENT, THE INEVITABLE)


In the name of Allah, the Compassionate, the Merciful.

056.001
When the Event inevitable cometh to pass,
056.002 
Then will no (soul) entertain falsehood concerning its coming.
056.003 
(Many) will it bring low; (many) will it exalt;
056.004
When the earth shall be shaken to its depths,
056.005
And the mountains shall be crumbled to atoms,
056.006 
Becoming dust scattered abroad,
056.007
And ye shall be sorted out into three classes.
056.008
Then (there will be) the Companions of the Right Hand;- What will be the Companions of the Right Hand?
056.009
And the Companions of the Left Hand,- what will be the Companions of the Left Hand?
056.010
And those Foremost (in Faith) will be Foremost (in the Hereafter).
056.011
These will be those Nearest to Allah:
056.012 
In Gardens of Bliss:
056.013
A number of people from those of old,
056.014
And a few from those of later times.
056.015 
(They will be) on Thrones encrusted (with gold and precious stones),
056.016
Reclining on them, facing each other.
056.017
Round about them will (serve) youths of perpetual (freshness),
056.018
With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains:
056.019
No after-ache will they receive therefrom, nor will they suffer intoxication:
056.020 
And with fruits, any that they may select:
056.021
And the flesh of fowls, any that they may desire.
056.022
And (there will be) Companions with beautiful, big, and lustrous eyes,-
056.023 
Like unto Pearls well-guarded.
056.024
A Reward for the deeds of their past (life).
056.025
Not frivolity will they hear therein, nor any taint of ill,-
056.026
Only the saying, "Peace! Peace".
056.027
The Companions of the Right Hand,- what will be the Companions of the Right Hand?
056.028
(They will be) among Lote-trees without thorns,
056.029
Among Talh trees with flowers (or fruits) piled one above another,-
056.030
In shade long-extended,
056.031
By water flowing constantly,
056.032
And fruit in abundance.
056.033
Whose season is not limited, nor (supply) forbidden,
056.034
And on Thrones (of Dignity), raised high.
056.035
We have created (their Companions) of special creation.
056.036
And made them virgin - pure (and undefiled), -

056.037
Beloved (by nature), equal in age,-
056.038
For the Companions of the Right Hand.
056.039
A (goodly) number from those of old,
056.040
And a (goodly) number from those of later times.
056.041
The Companions of the Left Hand,- what will be the Companions of the Left Hand?
056.042
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
056.043
And in the shades of Black Smoke:
056.044
Nothing (will there be) to refresh, nor to please:
056.045
For that they were wont to be indulged, before that, in wealth (and luxury),
056.046
And persisted obstinately in wickedness supreme!
056.047
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?-
056.048
"(We) and our fathers of old?"
056.049
Say: "Yea, those of old and those of later times,
056.050
"All will certainly be gathered together for the meeting appointed for a Day well-known.
056.051
"Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!-
056.052
"Ye will surely taste of the Tree of Zaqqum.
056.053
"Then will ye fill your insides therewith,
056.054
"And drink Boiling Water on top of it:
056.055
"Indeed ye shall drink like diseased camels raging with thirst!"
056.056
Such will be their entertainment on the Day of Requital!
056.057
It is We Who have created you: why will ye not witness the Truth?
056.058
Do ye then see?- The (human Seed) that ye throw out,-
056.059
Is it ye who create it, or are We the Creators?
056.060
We have decreed Death to be your common lot, and We are not to be frustrated
056.061
from changing your Forms and creating you (again) in (forms) that ye know not.
056.062
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
056.063
See ye the seed that ye sow in the ground?
056.064
Is it ye that cause it to grow, or are We the Cause?
056.065
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
056.066
(Saying), "We are indeed left with debts (for nothing): 
056.067
"Indeed are we shut out (of the fruits of our labour)"
056.068 See ye the water which ye drink?
056.069
Do ye bring it down (in rain) from the cloud or do We?
056.070
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
056.071
See ye the Fire which ye kindle?
056.072
Is it ye who grow the tree which feeds the fire, or do We grow it?
056.073
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
056.074
Then celebrate with praises the name of thy Lord, the Supreme!
056.075 
Furthermore I call to witness the setting of the Stars,-
056.076
And that is indeed a mighty adjuration if ye but knew,-
056.077 
That this is indeed a qur'an Most Honourable,
056.078
In Book well-guarded,
056.079
Which none shall touch but those who are clean:
056.080
A Revelation from the Lord of the Worlds.
056.081 
Is it such a Message that ye would hold in light esteem?
056.082
And have ye made it your livelihood that ye should declare it false?
056.083
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat,-
056.084
And ye the while (sit) looking on,-
056.085
But We are nearer to him than ye, and yet see not,-
056.086 
Then why do ye not,- If you are exempt from (future) account,-
056.087
Call back the soul, if ye are true (in the claim of independence)?
056.088
Thus, then, if he be of those Nearest to Allah,
056.089 
(There is for him) Rest and Satisfaction, and a Garden of Delights.
056.090
And if he be of the Companions of the Right Hand,
056.091(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
056.092
And if he be of those who treat (Truth) as Falsehood, who go wrong,
056.093
For him is Entertainment with Boiling Water.
056.094 
And burning in Hell-Fire.
056.095
Verily, this is the Very Truth and Certainly.
056.096 
So celebrate with praises the name of thy Lord, the Supreme.